The following day, she presented herself early at the church so as to receive communion from the cure. She took it with the proper feeling, but did not experience the same delight as on the previous day. As regards the future of the Snark I’m all at sea. I don’t know. If I had the money or the credit, I’d build another Snark that would heave to. But I am at the end of my resources. I’ve got to put up with the present Snark or quit—and I can’t quit. So I guess I’ll have to try to get along with heaving the Snark to stern first. I am waiting for the next gale to see how it will work. I think it can be done. It all depends on how her stern takes the seas. And who knows but that some wild morning on the China Sea, some gray-beard skipper will stare, rub his incredulous eyes and stare again, at the spectacle of a weird, small craft very much like the Snark, hove to stern-first and riding out the gale?!

And now all this strength and beauty has departed, and the valley of Typee is the abode of some dozen wretched creatures, afflicted by leprosy, elephantiasis, and tuberculosis. Melville estimated the population at two thousand, not taking into consideration the small adjoining valley of Ho-o-u-mi. Life has rotted away in this wonderful garden spot, where the climate is as delightful and healthful as any to be found in the world. Not alone were the Typeans physically magnificent; they were pure. Their air did not contain the bacilli and germs and microbes of disease that fill our own air. And when the white men imported in their ships these various micro-organisms or disease, the Typeans crumpled up and went down before them. This place, to which only a chosen few were admitted, looked like a chapel and a second-hand shop, so filled was it with devotional and heterogeneous things. The door could not be opened easily on account of the presence of a large wardrobe. Opposite the window that looked out into the garden, a bull’s-eye opened on the yard; a table was placed by the cot and held a wash-basin, two combs, and a piece of blue soap in a broken saucer. On the walls were rosaries, medals, a number of Holy Virgins, and a holy-water basin made out of a cocoanut; on the bureau, which was covered with a napkin like an altar, stood the box of shells that Victor had given her; also a watering-can and a balloon, writing-books, the engraved geography and a pair of shoes; on the nail which held the mirror, hung Virginia’s little plush hat! Felicite carried this sort of respect so far that she even kept one of Monsieur’s old coats. All the things which Madame Aubain discarded, Felicite begged for her own room. Thus, she had artificial flowers on the edge of the bureau, and the picture of the Comte d’Artois in the recess of the window. By means of a board, Loulou was set on a portion of the chimney which advanced into the room. Every morning when she awoke, she saw him in the dim light of dawn and recalled bygone days and the smallest details of insignificant actions, without any sense of bitterness or grief.

Another recent courageous killing I heard of on Malaita was that of an old man. A bush chief had died a natural death. Now the bushmen don’t believe in natural deaths. No one was ever known to die a natural death. The only way to die is by bullet, tomahawk, or spear thrust. When a man dies in any other way, it is a clear case of having been charmed to death. When the bush chief died naturally, his tribe placed the guilt on a certain family. Since it did not matter which one of the family was killed, they selected this old man who lived by himself. This would make it easy. Furthermore, he possessed no Snider. Also, he was blind. The old fellow got an inkling of what was coming and laid in a large supply of arrows. Three brave warriors, each with a Snider, came down upon him in the night time. All night they fought valiantly with him. Whenever they moved in the bush and made a noise or a rustle, he discharged an arrow in that direction. In the morning, when his last arrow was gone, the three heroes crept up to him and blew his brains out. “All right,” said Tehei. My delight was in that I had done it—not in the fact that twenty-two men knew I had done it. Within the year over half of them were dead and gone, yet my pride in the thing performed was not diminished by half. I am willing to confess, however, that I do like a small audience. But it must be a very small audience, composed of those who love me and whom I love. When I then accomplish personal achievement, I have a feeling that I am justifying their love for me. But this is quite apart from the delight of the achievement itself. This delight is peculiarly my own and does not depend upon witnesses. When I have done some such thing, I am exalted. I glow all over. I am aware of a pride in myself that is mine, and mine alone. It is organic. Every fibre of me is thrilling with it. It is very natural. It is a mere matter of satisfaction at adjustment to environment. It is success.